Some Thoughts on the Council Meeting 5/22/12

Last night was cathartic. There can be no doubt that what happened in Council Chambers last night was an event that will be marked in the history of Occupy Oakland, no matter the horrible press already written and to come. I saw people there I hadn’t seen in months. It reminded all Occupiers that we have far more in common than our differences. It reminded us who the enemy really was.

The fact that the City Council would care to take the time to consider such an ordinance shows us that they have no interest in the pressing problems of Oakland. When the Public Safety Committee morphs into the Police Safety Committee you know that your government has no interest in your well being.

Believe it or not, there are many things the City Council could be doing that could positively affect the well being of its citizens. And none of them have to do with criminalizing the carrying of protest signs attached to sticks thicker than 1/4″.

I spoke last night of how the Council could be addressing one of the most serious revenue problems it has — the draining of the City treasury by the Oakland Police because they continue to shoot people in the back and in the head, gun them down in the street and do everything possible to violate the 1st amendment rights of the population they allegedly protect and serve.

But there are plenty of other things the Council could do that would also have a real affect on the lives of those the police do not necessarily target, those who are just trying to scrape by.

Last night the San Jose City Council considered a measure to raise the minimum wage to $10/hr and index it to inflation, much as the City of San Francisco already has. The San Jose Council was too cowardly to pass it themselves — it will go on the ballot this November. But there is no reason the Oakland City Council should not be passing a similar measure.

Last year, there were more than 1300 foreclosures in Oakland. When a council ordinance speaks of violence perhaps we need to ask which is more violent — someone breaking a bank window or a bank demanding that the sheriffs come and throw a family out onto the street at 6:00 AM ? The Council may or may not be able to legally impose a moratorium on foreclosures in Oakland, but they could certainly create regulations that would make the foreclosure process much harder and more rigorous, while imposing fees and penalties that would make it more costly for banks to foreclose than to negotiate a loan modification.

San Francisco has a program called Healthy San Francisco that guarantees health care for all its residents (as long as they remain within San Francisco’s borders). With the Federal health care law quite possibly about to be declared unconstitutional, why isn’t Oakland’s City Council looking into how to set up a program similar to San Francisco’s for Oakland’s residents, or partner with Healthy San Francisco? What could be more worthwhile than for the Council to set a goal of health care for Oakland’s unemployed and working poor?

These are just three of many things the Oakland City Council could be doing to make the lives of the people it is supposed to represent better. Instead, as thirty-odd very agitated speakers made clear last night, the Council would rather waste its time on the definition of a shield than on creating a society where a job with a decent wage, a home, and health care are human rights.

The First Amendment Strikes Back.

Our First Amendment can be slow to respond. After all, it’s two-hundred and twenty years old, give or take, and its attackers are often vigorous individuals in their twenties, thirties and forties.

But today the ACLU of Northern California filed lawsuits against stay-away orders demanded by Power-mad District Attorney Nancy O’Malley of Alameda County, challenging them of First Amendment grounds.

You don’t lose your First Amendment rights because you have been arrested at a previous demonstration. Censorship in anticipation of possible illegal conduct in the future isn’t just creepy, it’s also unconstitutional and just plain wrong.

That’s why the ACLU of Northern California filed petitions for habeas corpus today on behalf of four Occupy Oakland demonstrators. The demonstrators are challenging the court orders, imposed on them as a condition of pre-trial release, that force them to stay away from the public plaza in front of Oakland City Hall as violating their First Amendment rights. The demonstrators had been arrested at previous Occupy Oakland demonstrations. Many of the order keep demonstrators between 100 yards and 300 yards away from Frank Ogawa Plaza.

Article continues at Daily Kos, where it was first posted.

Economic disparity. Social injustice. The Elephant in the Room and Occupy.

There is nothing that says “economic disparity” and “social injustice” better than the state of health care in this country. While Occupiers are out in the streets denouncing banks and the prison-industrial complex an evil as great or greater at the heart of society continues almost unabated.

Nowhere else among the industrialized nations on this planet can someone go bankrupt because he or she or his or her children get sick. Nowhere else is someone denied care because of their economic status. Every first-world country has decided that access to health care is a fundamental right, except one. The United States, in its ignorant stubbornness, continues to believe in a myth of individual responsibility when it comes to contracting cancer or having a child born with a birth defect. And even so it spends far more per capita for less health care.

Access to and affordability of health care cuts across the entire ninety-nine percent. The unemployed and those with jobs without benefits cannot possibility afford to pay for health insurance. The self-employed that might be able to are denied coverage at the drop of a hat because of “pre-existing conditions.” Those with health insurance benefits from employers find themselves being asked to pay a higher and higher percentage of the cost for coverage whose quality declines year by year. Health care benefits have become one of, if not the, major sticking point in labor union contract negotiations. Even our elders are not immune; our one-percenter overlords speak darkly about the rising costs of Medicare and how <s>the old should die</s> such costs must be curbed.

Some of these wrongs will be mitigated to some extent by the PPACA — the health care law passed in 2010 whose major provisions are only scheduled to go into effect in 2014 — that is, if it is not repealed or declared unconstitutional in the interim.

But the fundamental incongruity of the health care system in America is not going away. Private, for profit health insurance companies (whose benefits accrue to the one percent) have as an overriding perverse incentive that it is better to kill you off if you get seriously ill than to help you. Once anyone gets seriously ill, the odds are that an insurance company will pay out far, far more in future benefits than the premiums they will take in. That the corporate entity desires that you “die quickly” should come as no surprise, even if no executive would ever admit it.

Other countries have all but eliminated this problem. Either through socialized health services (the United Kingdom), single payer systems with no insurance companies and privatized health providers (Canada), or highly regulated non-profit insurance companies that act solely as administrative agents (Germany, Switzerland).

Occupiers have concentrated on the direct threats that repression of first amendment rights, foreclosures, too-big-to-fail banks, the prison-industrial complex, the siphoning off of America’s wealth by the one percent, and decisions like <i>Citizens’ United<i> pose to our society. It’s easier to shut down a bank branch or call for a constitutional amendment that it is to do something about the state of health care in the United States. Not a criticism, just a fact.

But make no mistake about it. There can be “no (economic) justice, no peace (of mind),” until every parent with a sick child or spouse need not worry about whether medical care is available; need not gnash their teeth over possible economic ruin; need not curse the preventable death of a loved one. Whether or not total revolution is possible or desirable, a revolution in how our nation thinks about society’s responsibility to provide what Article 25 of the United Nations’ Universal Declaration of Human Rights says is a

… right to … medicare care

must happen at some point. If Occupiers become concerned, they can help make that revolution happen just as, in a few short months, they have caused a revolution in awareness of other forms of economic and social injustice.

Does St. Mary’s College Support Activism?

The following was written by Elizabeth Henningsgard, a senior at Saint Mary’s College in Moraga, just outside of Oakland, CA. She has been involved in Occupy Oakland and Occupy Cal.

UPDATE FROM ELIZABETH:   Thanks to this story, several angry emails, and student complaints in the Provost’s office my professor sent me an email this morning allowing me to leave. I do not think she expected us to organize the way we did as quickly as we did, but if we have learned anything from our involvement with Occupy it is how to organize. 

Source: Saint Mary's College of California

I go to St. Mary’s College of California where, as part of the curriculum, students take a course called January Term. This one month course allows students to “take courses outside of their majors and is designed to step outside of the constraints of academic disciplines and standard curricula”. This year for Jan Term I am taking a course called “Eyes On The Prize: Civil Rights and Social Change,” because, as an occupier, I wanted to know more about organizing and the leaders that made the Occupy Movement possible.

I realized it would be possible for me to attend Occupy the Dream and Occupy Congress in D.C. a few days before the class started. I hoped this trip would give me the opportunity to relate the Civil Rights Movement to the Occupy Movement, and to experience first hand what a national movement looks like. The first day we numbered off and unfortunately I was assigned a group that would present on the day I planned to miss.

I approached my professor ten days before the event and asked to attend and to change my presentation date. She told me she would think about it Friday, and by Monday told me that two days was just too much class to miss. I offered to do extra work, switch presentation day with another classmate, and to attend the class remotely. She told me she could not make an exception for me because it would be unfair to others in the class.

The next day I spoke to the director of Jan Term about the issue and she responded by saying two days was too much class to miss and she would support the decision my professor made on the issue.
So I tried one more time to appeal to my professor. I printed off articles about the Occupy the Dream in order to describe how the events in D.C. directly correspond to the course. She made it clear she was not willing to negotiate with a student and that my offers were in vain. No “special treatment” would come my way and if I were to leave she would “fail me in the course”.

Occupy SMC, our occupy group on campus, met and formed a letter to President Ronald Gallagher who said he would not get involved in how a professor conducts their classroom. He also said, “Lasallian means ensuring that students get the education they sign up for” even though on the website it clearly states, “Our approach to education is rooted in the life of Saint John Baptist de la Salle, and our commitment to social justice and serving the underserved is woven into the entire Saint Mary’s experience, both inside and outside the classroom”.

This leaves me with a dilemma; do I stay and miss out on a life changing experience or do I leave and receive the first F of my college career?

A reply to Cal Winslow on the West Coast Port Shut Down

UPDATE: Anybody still confused about this issue should read the interview with ILWU members Clarence Thomas and Leo Robinson.

The following is a statement from an activist in Occupy Oakland. It is NOT an official statement of the General Assembly.

On December 5, Cal Winslow wrote a lengthy article in CounterPunch.org criticizing Occupy Oakland and the December 12 West Coast Port Shut Down. While he is clearly interested in building mass labor action and is a supporter of the Occupy movement, his critique is wrong-headed and littered with factual errors. He appears to be quite well-informed about the European labor movement and yet is at a loss for accurate details regarding actions organized just miles away from his workplace at UC Berkeley.

To begin with, the December 12 action was not called as a “General Strike” by Occupy Oakland, as Winslow insists. Had he taken the time to realize this he may have saved a substantial amount of time in criticizing it as such. Additionally, the march that left Scott Olsen seriously injured occurred on October 25, not September 27.

After misunderstanding these details, he continues by criticizing the November 2 action, which was called as a General Strike. “[I]t is well-known,” writes Winslow, “at least within the labor movement, that, routinely, from the fringe, the demand for a general strike is raised – whatever the circumstances. It’s almost always a one-size-fits-all rallying cry. ”

I initially approached the call for a General Strike on November 2 with the same skepticism, but the success of the event itself won me over. Academics will debate for years whether the Oakland General Strike was “real” or not but it is clear that the action was the most successful event in the Occupy movement thus far. Only a pedantic nit-picker could be so concerned about whether slapping the “General Strike” terminology onto the action was appropriate at this point.

Winslow continues to criticize the action, insisting that, “truth be told I’ve heard of not a single case of a worker striking that day, walking off the job in defiance of their employers, though to be sure many workers found their ways to the docks.”

In fact, twenty percent of Oakland teachers took a personal day on November 2, a fact that Winslow conveniently ignores, along with the fact that hundreds of students walked out of class and the day of action was endorsed in various ways by the Alameda County Labor Council, the Oakland Educators Association, the Berkeley Federation of Teacher, SEIU Local 1021 and Carpenters Local 713. Certainly, not everybody who participated did so by marching out of their workplace and chanting “strike!” but I would hope that Winslow could live with that. Everybody else did. Finally, the demonstration on November 2 did not begin at 5pm as Winslow states but at 9am—for those who took the day off from work, anyway.

Winslow also comments that Occupy Oakland  “authorized the strike call [again, it was not a strike call] ‘unanimously’ at its November 18  General Assembly”, and continues, “I have to add here that I have been advised by reliable sources that the Oakland General Assembly and the anarchists at its core offer something much less than what is considered to be democratic.” On the one hand, this comment about anarchists is slanderous red-baiting and Winslow should know better. Anarchists, socialists and other radicals have always played a significant role in the American labor movement, which Winslow all but admits in his article. On the other hand, I don’t know how much more democratic you can get than 100% support. For my part, no sneaky anarchist coerced me into raising my hand in support at the General Assembly and I doubt that is the case for anybody else. Winslow might have made the trek down to 14th and Broadway to verify these things himself rather than discussing it with “reliable sources,” but his article is less reliable for not having done so.

What we do plan for December 12 is to organize community pickets at the ports along the West Coast in solidarity with ILWU workers in Longview fighting against EGT and in solidarity with port truck drivers. The ILWU has not endorsed this action and they did not endorse the previous one, but there is a long tradition of Bay Area activists setting up community pickets at the Port of Oakland, including actions in recent years against the war in Iraq and against an Israeli ship. However, we are not working against the ILWU but in support of it, and while it is true, as Winslow states, that “The emancipation of the working class must be the act of the workers themselves,” and an action taken by the ILWU at the ports would be tremendous, community action is also part of a democratic impulse against inequality. The Port of Oakland ought to belong to the people of Oakland but instead the mass of wealth that is accumulated and distributed through it is left largely in the hands of the 1%. Our action may not be a “strike” but it will be a “blow” against the union-busting tactics of the 1% along the West Coast. The African-American families who stood in front of their homes in West Oakland and cheered us on as we marched to the Port of Oakland on November 2 sure thought so last time and I suspect the same will be true next Monday.

The labor movement is historically weak with unionization at an all-time low. Mass workers’ strikes in various industries would be a welcome development, but in the meantime rank-and-file members of the Teamsters, SEIU, Berkeley and Oakland teachers’ unions and many non-union workers are organizing for the West Coast Port Shut Down, as are at least twenty “Occupies” at ten different ports. With the current state of the labor movement, many militant actions may occur outside of union officialdom, but that does not make it the work of outside agitators who have no interest in workers’ democracy. In fact, many of us hope our actions, which have the active support of many rank-and-file union members, are a precursor toward a stronger union movement.

To paraphrase Winslow’s favorite philosopher, historians have merely interpreted the labor movement in various ways; the point, however, is to change it. The path to achieve this is not always obvious but labor activists all over the West Coast believe our action is  a significant next step for both Occupy and labor. Winslow’s comment that we should “do this in coordination with the ILWU, or do it with the longshoremen themselves,” and that our action “suggests the opposite of democracy” are irresponsible, showing a lack of understanding of the nature of the action itself. This is not an action against the ILWU–anymore than the protests to shut down the WTO in Seattle in 1999 were against janitors and caterers working at the conference–but an action against the ports. I assure you we are not destroying workers’ democracy–in fact, Occupiers have already reached out to port workers about the upcoming action and found a very positive response. You can even watch a video of ILWU Local 21 President Dan Coffman telling Occupy Oakland that, “You cannot believe what you people did [on November 2] for the inspiration of my union members who have been on the picket line for six months.”

It is too bad that Cal Winslow did not come down to Oscar Grant Plaza to talk to us about the December 12 action. Unfortunately, he dismisses our action at precisely the time when the Port of Oakland has launched a campaign against it. Had he sought us out  before writing his article, I suspect he would have had a different appreciation for the relevance and nature of the West Coast Port Shut Down.

Scott Johnson has been an activist in Oakland for over a decade. He currently writes for the Occupied Oakland Tribune and is an active supporter of Occupy Oakland and the December 12 West Coast Port Shut Down.

Is this what an ultimatum looks like?

Egyptian revolutionaries marching for Occupy Oakland

Occupy Oakland has many problems, but the name “Occupy” is not one of them.

Last night, about 300 people attended the Occupy Oakland GA to discuss, for three hours,  whether we should change our name to “Decolonize Oakland.” 198 voted to change the name while 91 voted to keep it, reaching 68.5 percent which is just shy of the number required to allow ammendments and a revote. That is, the proposal failed. Afterward, the “decolonizers” began chanting “Decolonize Oakland,” which many “Occupiers” responded to in kind. Yeah, it was messy and feelings were hurt on both sides. It’s a movement. People take it seriously and fight for what they believe in. That doesn’t mean we can’t work together again. We probably will, so let’s keep the ultimatums to a minimum.

On the face of it, the proposal was meant to build solidarity with the struggles of Indigenous people and distance us from imperialism, colonialism and genocide. The problem, of course, is that many people in Occupy Oakland do not want to distance ourselves from the word “Occupy.” It may have negative connotations in some contexts, but plenty of words do. Nobody except a hard-core group of ideologues believes that “Occupy” is an inherently racist term, even if it has been used in racist and colonial contexts. The other problem is that many of us feel like we are already sufficiently distant from imperialism, having spent years and decades opposing US imperialism in all its forms. Some “Occupiers” have even lived under colonial occupations. We desire opportunities to raise these issues but we do not need to be lectured about our supposed blindness to genocide and racism.

Many of the arguments raised are absurd. For example, while Occupy Oakland may have been fighting for two months, “we Decolonizers” have been fighting for 500 years. Of course, there are Indigenous people invovled in Occupy Oakland, not to mention many African-Americans, Arab-Americans, Latinos and others, but they don’t count in this equation. If you don’t use the term “decolonize” then you do not really represent the oppressed. I’m not sure when the Central Committee of Oppressed People met and decided this for everybody, but there it is. And no, it doesn’t matter if the person making the argument is middle-class and white while the person receiving the argument is a Palestinian who has lived, you know, under an Apartheid-style colonial occupation.

So in the end, it wasn’t about building solidarity but about guilt-tripping and point scoring. The arguments rarely discuss the name at all and just talk about supporting the oppressed, as though Occupy Oakland does not want to do that as well. To anybody who asks, “Why are you so obsessed with terminology?” I simply respond, “Why are you?”

Let there be no mistake–and I assure you, there will be plenty of purposefully dishonest “misunderstandings” about what Occupy Oakland represents–the vast majority of us are anti-imperialist, anti-colonialist, anti-racist and have spent years working on those issues. I only say “vast majority” because I have not literally asked everybody, but Occupy Oakland has already organized against racial injustice–including an action for Troy Davis and against the criminal justice system, as well as voting in support of a march for Oscar Grant on January 1. Oh yeah, and there’s that whole “colonization” of the Plaza with the name “Oscar Grant.” People even felt bad and made posters declaring solidary with Frank Ogawa as well, so as not to look like we were dismissing the struggles of Asian-Americans. And, of course, the labor march we organized a few weeks ago included Indigenous people and Running Wolf held a tree sit-in declaring the Plaza “Ohlone Land.” So it’s not like we’re a bunch of economic determinists who don’t give a shit about anything other than downwardly mobile white yuppies.

We just want to keep the name “Occupy.” Why? Well, as one teacher said at the labor march, “Occupy Oakland has built the largest march for education in Oakland’s history.” We don’t want to run away from that legacy. If the “Decolonizers,” on the other hand, want to build an action that is even more successful than this one–or the General Strike, for that matter, which saw African-Americans in West Oakland standing on their front lawns and cheering us as we marched to the Port–proving in practice the power of their terminology, they are more than welcome. Certainly, that would be the most powerful argument for changing the name.

This might happen, but I am skeptical. We’ll also see how many “Decolonizers” turn out at tonight’s GA, but I suspect that it will be the same hundred-ish group of people that have been hanging on for the last week or two. I made an announcement at the end of last night’s GA that, “If you want to Occupy the Port, Decolonize the Port or Shut Down the Port, you should come to our Port Shut Down meeting,” which was just beginning as the GA ended. I cannot tell that many of those newer folks stuck around for it. On the other hand, a white woman who spoke before me announced that there would be a white privilege workshop Monday at 6:30pm (during our GA) a few blocks from the Plaza. That is, she was actively organizing people to leave Occupy Oakland and have a different discussion somewhere else. We’ll see if sitting around and talking about white privilege is as powerful as the West Coast Port Shut Down. Personally, I doubt it.

Do we have problems? Of course we do. The real problem is not that “everybody hates Occupy Oakland”–December 12 will definitively prove that wrong–but that we have lost our sense of purpose. Specifically, we were kicked out of the Plaza twice by the Oakland Police and now that our camp is gone nobody is quite certain what to do next. Everybody wants to occupy a foreclosed building but nobody really knows how to do it. In the meantime, the GA has nothing to do with the Port action and nobody really knows what our goals are anymore. Maybe we will have a resurgence next week but we don’t know at this point.

What we need is not a name change but a unifying sense of purpose, either a new camp or something else that gives us a reason to exist from week to week. The horrors of capitalism, unfortunately, are not enough. We need to all be working toward a common practical goal and we need to figure out that goal soon. “Decolonizers” are welcome to join us in figuring out that goal. Just because we could not reach consensus on the name change does not mean we cannot find it elsewhere.

Losing a vote doesn’t mean you need to walk away. Some of the “Occupiers” chanting against the “Decolonizers” were among the most vocal critics of the facilitation committee, having claimed that people of color felt iced-out of the process. But they’re still “Occupiers.” Some of them lost some very ugly votes and yet they’re still with Occupy Oakland. Why? Because they’re principled.

THIS is what democracy looks like for principled activists. Walking away is something else entirely.

Why December 4 is a Good Day to “Decolonize Oakland”

The following is a guest post from Michael Siegel, a National Lawyers Guild member, Occupy Oakland supporter, born-and-raised Oaklander, and would-be decolonizer. He’s twittering @OaktownMike.

This coming Sunday, at 2:00 p.m., the Occupy Oakland (OO) General Assembly will consider a name change, proposed by an OO caucus representing people of color and queer people of color. The suggestion is that we rename our movement “Decolonize Oakland.”

The proposal reflects an attempt to bridge the gap between the Occupy Oakland movement and various deeply rooted Oakland communities. This gap has been reflected in the use of the term “Occupy” itself, which carries heavy echoes of the legacies of imperialism and colonialism. The gap has also been reflected in the makeup of OO, which often skews towards a vocal white, male constituency. Unfortunately, some individuals have been unable to recognize the critical contradiction in their approach, in which they are claiming to be agents of social change but are failing to account for the heritage of white supremacy, patriarchy, and genocide in this country.

Critics of the “Decolonize” proposal have questioned the need for this conversation. Others have stated that the proposal is a distraction, and might be better deferred to a later time.

In response, I would say: what conversation is more important than building trust and camaraderie between people of color and white folks, in furtherance of the collective movement for economic justice?

And what better day to begin this conversation than December 4, 2011, forty-two years after Fred Hampton was assassinated by the FBI and Chicago police?

Fred Hampton was a shining star in one of the most important revolutionary social justice movements in this country’s history. Many of the activists in Occupy Oakland hope that they, too, are part of a revolutionary movement for social change.

We can’t hope to build a broad, powerful movement, however, unless we are able to engage and unite with the diverse communities that are impacted by the capitalist system here in the United States.

In making the “Decolonize Oakland” proposal, our brothers and sisters in struggle have created an opportunity for understanding, respect, and mutual support and aid. This is a tremendous moment, one that could facilitate a powerful and enduring movement for social change.

I look forward to the conversation we will have on Sunday, and to working together to decolonize and liberate Oakland and beyond.

Decolonize the Americas–but Occupy Oakland

UPDATE: It appears that Running Wolf is not behind this proposal. Also, one instance of his name in this article was previously incorrect.

Zachary Running Wolf decolonizing the tree along 14th Street.

Occupy Oakland may be a leaderless movement but few individuals receive as much respect as Native American activist Zachary Running Wolf. His occupation/decolonization of the tree on 14th Street, declaring the space “Ohlone Land” just as Oscar Grant Plaza was on the verge of a police raid,  drew enormous support from all of us both for his creativity and resilience.

In an attempt to further raise awareness around the struggle of indigenous people, Running Wolf has submitted a proposal to change the name of Occupy Oakland to “Decolonize and Liberate Oakland.”* Many people will be drawn to support this proposal out of respect for Running Wolf and the issues that he raises. However, while the issues and the proposer deserve our respect, the proposal itself is misguided.

The essential argument, presumably, is that occupations historically have been a tool of imperialists, most notably the European occupation of the Americas as well as other colonial occupations of the Third World. The problem with this argument, as my friend Jaime Omar Yassin has stated, is that the word “occupation” has also been used for years by students “occupying” their schools and workers “occupying” their workplaces. It should also be noted that Bush claimed to “liberate” Iraq and there should be little doubt that colonial occupiers could claim to “decolonize” a piece of land from its indigenous population in order to make way for a colonial occupation. So there is nothing inherently imperialistic or oppressive about the word “occupy”–or superior in the alternatives–and our use of that term does not put us in line with colonial occupations. It also raises the question of whether it is worthwhile to raise the significance of one group of oppressed people–those suffering under colonial occupations–above that of other oppressed groups–African-Americans, women, gays and many others.

But the most serious problem with this proposal is that a substantial amount of work has gone into building the name “Occupy Oakland.” People all over the world are aware of Occupy Oakland and Occupy Wall Street. They know who we are and stand proudly in support of our work. This is not because we chose in advance the name “Occupy Oakland” or the tactic of building an encampment in front of City Hall–on the contrary, those were largely chosen for us by the success of Occupy Wall Street. However, having used this name and tactic, we have created a name for ourselves and rallied millions to our side. Changing our name now would simply confuse our supporters who have never heard of “Decolonize Oakland.”

Some people, inexplicably, are simply running from the name “Occupy” itself. Presumably, goes their argument, everybody in Oakland has been alienated by our actions and wants nothing to do with us. This is the least convincing argument that could be put forward and needs to be rejected. Every march I have been on in the last few weeks has seen tons of support, from people stuck in traffic honking their horns to teachers and postal workers attending our recent labor rally. Running from the name “Occupy” is not only wrong-headed but points to a misunderstanding of the state of our movement and the level of support we continue to have. Changing our name for these reasons would be a huge retreat and needs to be opposed, including by those most concerned about raising the issues of indigenous people.

Finally, there are also bad reasons for opposing the name change. Some would argue that “decolonize” will scare off too many supporters, as though Oakland is filled with little old white ladies clutching their purses every time a person of color walks by and who are terrified at the thought of white people being driven out of their homes by these “decolonizers.” Such simple-minded racists may exist, in some form or another, but they are hardly our base of support and certainly want nothing to do with us anyway. Appealing to these ridiculous attitudes will do nothing to further our movement any more than begging the Chamber of Commerce to raise their own taxes.

Does this mean we should have nothing to do with the struggles of indigenous people? Of course not. We should seek to support the struggles of all oppressed people. But the name change does not help us do that, rather it restricts our ability to support any struggle because it puts aside so much of what we have fought for already.

A better option to changing the name of our movement would be passing a statement opposed to colonial occupations around the world and actively fighting in solidarity with them. We have taken steps to provide solidarity to other struggles, including building support for the Egyptian revolution and participating in Ohlone solidarity actions. There is no reason why these solidarity actions should not continue and expand under Occupy Oakland.

* The specifics of this proposal, the new name, the proposer(s) and the precise motivation remain unclear at this time. However, this article intends to discuss the general views that the proposal seems to advocate and, hopefully, will remain relevant to the argument as the specifics are made clear at the GA.

Non-violence proposal

UPDATE: This proposal was withdrawn for the right reason (we need unity in the face of the impending raid) and another was defeated. Was this really a proposal out of Quan’s office? Who the hell knows, but I do not believe it was based on who actually brought it to the floor.

The following is a non-violence proposal sent out via Tiwtter originally posted here. I am not entirely sure if this is true or simply rumor, but it has been made clear that some such proposal will be made soon, possibly tonight.

You might notice that there is something blatantly missing from this proposal, which is any mention of the Oakland Police. Therefore, it is not a serious proposal about non-violence whatsoever. It is simply a maneuver by Jean Quan and her supporters to get Occupy Oakland to “refuse to denounce violence,” as the story will be played out in the media over the next few days. Afterward, the police will have full justification to violently attack the camp as they did two weeks ago.

Assuming this proposal is legit and is going before the GA, expect some fireworks tonight. GA is starting early (6pm).

The following is a proposal expected to be brought before the Occupy Oakland General Assembly on Wednesday night.  The authors of the proposal are members of the Block By Block Organizing Network, which is a group formed by key members of Mayor Quan’s campaign team shortly after she won the Mayor’s race.

ANTI-VIOLENCE PROPOSAL:

WHEREAS, OCCUPY OAKLAND SEEKS TO EXPAND THE OCCUPY MOVEMENT TO EFFECTIVELY DEMAND THAT THE 1% PAY THEIR FAIR SHARE AND THAT OUR SOCIETY MEET THE NEEDS OF THE 99%;
and

WHEREAS, TO THAT END OCCUPY OAKLAND HAS INVITED FAMILIES, CHILDREN, THE DISABLED, ELDERLY AND ALL OTHER SECTORS OF THE 99% TO OCCUPY OAKLAND EVENTS;
and

WHEREAS, PHYSICAL ATTACKS AGAINST PERSONS AND PROPERTY ENDANGER THE SAFETY OF THESE PERSONS AND LIMITS PARTICIPATION IN THE OCCUPY MOVEMENT;
and

WHEREAS, SUCH ATTACKS ARE CONDONED BY NEITHER THE MAJORITY OF OCCUPY MOVEMENT PARTICIPANTS NOR THE VAST MAJORITY OF THE 99%;

THEREFORE, BE IT RESOLVED THAT THOSE WHO LAUNCH PHYSICAL ATTACKS ON PEOPLE OR PROPERTY ARE NOT WELCOME TO DO SO AT OR NEAR OCCUPY OAKLAND EVENTS AND ENCAMPMENT.